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New Sculpture at Saachi's

Saachi Gallery in London, presents “The Shape of things to come: New Sculptures, from the 27th of May to the 16 of October 2011.


20 Artists working with sculpture installations: Kris Martin, David Altmejed, Dirk Skreber, Thomas Houseago, Berlinde De Bruyckere, John Baldesarri, Peter Buggenhout, Roget Hiorns, Folkert de Jong, Rebecca Worren, Mathew Brannon, David Thorpe, Sterling Ruby, Bjorn Dahlem, Anselm Reyle, David Batcherlor, Matthew Monahan, Oscar Tuazon, Martin Honert, Joanna Maiinowska.

 

David Batchelor, Brick Lane Remix I 2003, Sheltering units, found light boxes, fluorescent light, vinyl, acrylic sheet, cable, plug boards. Dimension variable.

David Batchelor makes sculptural installation from objects found in the street of London, hollowed, stacked and given a new life as empty but brightly colored light boxes or unlit composites. Consistent throughout his work is the lurking familiarity of he leftovers of modern life, from factory scrap to discarded domestic items, re-purposed into hypnotic, beautifully patterned objects presenting a distillation of colors’ presence in our everyday environment.

His dazzling installations (such as Brick Lane Remix I, 2003 an Parapillar 7, 2006) reconsider the tension between form and the very materiality of colour, perhaps with a wink to earlier forms of light and neon art. Courtesy of the artist and Saachi Gallery. When I make works from light boxes (such as Brick Lane Remix, 2003), or old plastic bottles with lights inside, I hope the illumination suspends their objecthood to some degree and makes the viewer see them a little differently – see them as colours before seeing them as objects.” The brightest possible palette fills the range of neon-lit columns, modular crates, spherical shapes, and unlit clusters (such as Parapillar, 2006), the artist’s “vehicles for colour.”

Batchelor is interested in reconsidering colour theories from a contemporary context, which he explores in Chromophobia (2000), a book dedicated to the subject. His dazzlingly saturated objects reconsider the tension between form and the very materiality of colour, perhaps with a wink to earlier forms of light and neon art. “I often use colour to attack form, to break it down a little or begin to dissolve it. But I am not at all interested in ‘pure’ colour or in colour as a transcendental presence… So if I use colours to begin to dissolve forms, I also use forms to prevent colours becoming entirely detached from their everyday existence.”

 

 

Dirk Skreber, Untitled (Crash I), Untitled (Crash 2) 2009 Installation

In Dirk Skreber’s sculptures, such as Untitled (Crash I) (2009), the crashed car is recycled from a subject of horror into a kind of metaphysical art. Skreber’s spectacular fabrications are impossibly twisted distortions of the familiar object, crushed and curiously wrapped around supporting columns.

It is as they have been caught, mid-fight, through an invisible centripetal speedway, and are being held in a state of unreal suspension and impersonal destruction, as if in an anxious automotive purgatory.


Skreber’s choice of subject stems from the industrial landscape of Northern Germany where he grew up, which inspired in him a sculputural and mechanical outlook more than a painterly one. Exploring the formal potential of the car, and bending its natural anatomy away from any pre-determined functional sense, became a central preoccupation for Skreber. “ While making these works my concern was not at all about accidents but rather to use a massive and complete real transfer of energy as an opening door to a perspective on the flow of physical laws and metaphysical energies, loading and unloading, transforming and retransforming like batteries or spiritual bodies”. Courtesy of the artists and Saachi Gallery, London

Skreber obsessively painted cars wrapped around poles before moving onto the real thing. “Although I was satisfied with the paintings, I wanted to go closer to the material reality of my subject. I started thinking about a simulated crash, which was staged according to my sculptural vision… While making these works my concern was not at all about accidents but rather to use a massive and completely real transfer of energy as an opening door to a perspective on the flow of physical laws and metaphysical energies, loading and unloading, transforming and retransforming like batteries or spiritual bodies.

 

 

 

 


 

 

 


 

 

 

Sterling Ruby works prolifically in a wide range of mediums, from glazed biomorphic ceramics and poured urethane sculptures to large-scale spray-painted canvasses, nail polished drawings, collages and videos. Through his varied practices he conducts an assault on materials and social structures, referencing marginalised societies, maximum security prisons, modernist architecture, artefacts and antiquities, graffiti, bodybuilders, the mechanism of warfare, cults and urban gangs.

.Monument Stalagmite/Headbanger (2008), Recondite (2007), Kiss Trap Kismet (2008) and the suggestively bloodied Headless Dick/Death Till (2008) are large enough to raise questions around sculpture’s assumed relationship to the human scale. In contrast to the pure conceptual forms of minimalism, Ruby’s messy aesthetic, with its spray marks, dripping paint and worn down edges presents iconoclastic graffitied objects as visceral, organic systems that possess a manmade quality and an allure despite their overt ugliness.

His works are unique hybrids of sources, media, glosses on tradition and autobiographical notation. “Recondite is modelled after a small desktop meditation fountain given to me by my mother. I had just come back from a trip to Germany [where Ruby was born], and I realized this small fountain reminded me of some of the fascist architecture I had just seen. The monument plays a big role in much of my work because it is defined as a structure built for the sole purpose of remembering something that has been lost. I came up with Recondite as a title, as it refers to esoteric or specialized knowledge. I was addressing the way artists of my generation felt trapped by a kind of post-modern burden of ideas, theories, and histories. It seemed impossible to make a sincere gesture anymore. This was my monument to all of that


 

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Kasakhs in Milan, MELDIBEKOV & ORIS

 

The 22th june 2011, Nina Lumer art gallery in Milan inaugurates a new art exhibition of artists Yerbossyn Meldibekov and Nurbossyn Oris. These days presenting their works in Venice for the 54th International Art Exhibition of Biennale in the Central Asia Pavillion, the two Kazakhs artists will open Peak of Lenin, a work that represents a new step in their research, exploring the central asian cultural identity.

In Central Asia names are importants. The Pamir chain, huge mountains in the north of Himalaya, separates the land between Tajikistan and Kirgizistan. In 1928 a german-sovietic expedition of scientists Karl Wien, Eugene Allwein e Erwin Shneider climbed for the first time the peak of this chain and wanted to call it “Lenin Peak” (7.134 m). During that age it was considered the highest peak of the Sovietic Union. The mountain become the symbol of Peoples Union in the sign of Sovietic ideology. But in 1991 the mountain remains without name. Kirgizistan’s president Askar Akaiev wanted to keep Lenin’s name. Tajikistan’s president Emolali Rahmonov, recalling the persian’s origin of his Nation, gave it the name of the important persian scientist Ibna Sina, or Avicenna (980 – 1037). There have been projected two different cultures and identities on the mountain. The rocks have been ran over by the investigative strength of the big medical persian tradition, with Avicenna’s heritage, and by the utopic energy of the sovietic project, still alive in that regions.

The artists Yerbossyn Meldibekov and Nurbossyn Oris revive this conflict in a new installation (Peak of Lenin) where they use different media (video, iron sculptures, wax sculptures, drawings). Weapons, televisions, dictators and mountains are the actors of this forgotten conflict between science and ideology on Pamir’s ridge.

 

 

Erbossyn Meldibekov and Nurbossyn Oris

Erbossyn Meldibekov Born in 1964 in Tulkubas railroad station, South-Kazakhstan Oblast. Currently lives in Almaty.

1987-1992 Almaty Theater and Fine Arts Institute, Department of Monumental Sculpture

Solo exhibitions

2007 "Centauromachy", Soros Center for Contemporary Art, Almaty, Almaty, Kazakhstan

2006 "Pastan", Folker Dill, Berlin, Germany

2006 "Hipermuclim", Guelman Gallery, Moscow, Russia "Pastan", Nina Lumer Gallery, Milan, Italy

2000 Personal exhibition, VN Gallery, Zagreb, Croatia

1997 "Centauromachy", Soros Center for Contemporary Art Almaty, Almaty, Kazakhstan

Group exhibitions

2008 "The Asian Contemporary Art Fair New York", New York, USA "Boom-Boom", The IV Bishkek International Contemporary Art Exhibition, Bishkek, Kyrgystan "ShContemporary 08", Shanghai, China, "Halluzination", Kunstverein Rosenheim, Germany

2007 "Diary of the artist", Moscow Biennale, Moscow, Russia, "Time of Storytellers", Kiasma, Helsinki, Finnland, "Thaw, or In the middle of the road", Russian Museum, Saint Petersburg, Russia

2006 Art Moscow, Moscow, Russia, "Barrel.kz", Center for Contemporary Art-Almaty, Kazakhstan, "Contested Spaces of Post-Soviet Art", Sidney Mishkin Gallery, New York, USA."Sztuka z Azji Centralnej", Yazdovskyi Castle, Warschau, Poland

2005 "La mocca delle idée" Videodays 2, Sala Santa Rita, Rome, Italy. "In the Shadows of Heroes", State Historical Museum, Bishkek, Kirgistan, "The Tamerlan?s Syndrome", Palazzo dei Sette, Orvieto, Italy, "Contemporary Arhive", 51st Venice Biennale, Central Asian pavilion, Palazzo Pisani, Venice, Italy

2004 "Ideas in Motion" Videodays-2, Cinema Flora Atelier, Florence, Italy, "Caravan Café", Rocca de Umbertide-Centro per l?Arte Comtemporanea, Umbertide, Italy ".and Others", State Fine Art Museum, Bishkek, Kazakhstan, "Privatisierungen", KW Institute for Contemporary Art, Berlin, Germany, "From Red Star to Blue Dom", IFA Gallery, Berlin, Germany, "Kazakh videoart", Bokenhaimer Depot, Frankfurt, Germany, "Pueblos y Sombras", CANAIA Gallery, Mexico-city, Mexico

2002 "Trans Forma", Center for Contemporary Art, Geneva, Swiss, "Re-orientation", ACC Gallery, Weimar, Germany "Politik-um. New engagement", Prazhski Grad, Prague, Czech Republic, "No mad's land", House of World Cultures, Berlin, Germany

2001 "The Spirit's fest", Center for Contemporary Art-Almaty, Kazakhstan, "Invasia", Center for Contemporary Art -Chisinau, Chisinau, Moldavia, "Chamber Exhibition", ?Umai? Museum, Almaty, Kazakhstan, "Art Moskow", Guelman Gallery, Moscow, Russia, "Province: Between Europe and Asia", Shyryaevo Village, Samara Oblast, Russia, "Le tribu dell? Arte", City Gallery of Modern Art, Rome, Italy

2000 Second Annual Exhibition of the Soros Center for Contemporary Art Communications: "Experience of Interaction", "Atakent" Exhibition Complex, Almaty, Kazakhstan

1999 "Tlen? I do not know such a country", Directorship of Art Exhibitions, Almaty, Kazakhstan

1998 "Chimeras", Guelman Gallery, Moscow, Russia, "25 Salon Mladih", Zagreb, Croatia, "Art Forum", Berlin, Germany, "IV International", Central State Museum of History, Almaty, Kazakhsta, First Annual Exhibition of the Soros Center for Contemporary art "Self-identification: Futurological prognosis", "Moscow" Shopping Center, Almaty, Kazakhstan, "Asia yesterday-today-tomorrow", Benteng Vredeburg museum, Yogyakarta, Indonesia, "Parade of Galleries", Kasteev State Museum of arts, Almaty, Kazakhstan

1997  "Human Rights: A second Breath", Kazakh Business Club, Almaty, Kazakhstan, "Human Rights: Terra incognita", KazakhBusiness Club, Almaty, Kazakhstan, "Asia Art", Central Exhibition Hall, Tashkent, Uzbekistan, "Art-Disckurs-97", Observatory in the foothills of Zailiiski Alatau Mountains, Kazakhstan, "A Parade of Galleries", Kasteev State Museum of Arts, Almaty, Kazakhstan, "Art-Moscow", Center House of Artist, Moscow, Russia

1996 "A Parade of Galleries", Kasteev State Museum of Arts, Almaty, Kazakhstan

1995 "Exhibition in the Abai House", London, Great Britain, "Kazakh Art - Old and New", Karenina Gallery, Vienna, Austria, "Asia Art", Central Exhibition Hall, Taschkent, Uzbekistan, "Kokserek is inviting guests", "Kokserek" Gallery, Almaty, Kazakhstan

1994 "A Parade of Galleries", Kasteev State Museum of Arts, Almaty, Kazakhstan

1993 "Zhiger", Young Artists Exhibition. Exhibition Hall of Artists? Union, Almaty, Kazakhstan

Nurbossyn Oris

1971 born in Schumkent (Kazakhstan, province South Kazakhstan).

1993 graduated from Taraz State University (Kazakhstan)

2008 "The Asian Contemporary Art Fair New York", New York, USA, "Boom-Boom", The IV Bishkek International Contemporary Art Exhibition, Bishkek, Kyrgystan "ShContemporary 08", Shanghai, China, "Halluzination", Kunstverein Rosenheim, Germany, "The House of Tolerance", Almaty, Kazakhstan

2005 "The Tamerlan's Syndrome", Palazzo dei Setto, Orvieto, Italy

2002 "Trans Forma", Center for Contemporary Art, Geneva, Switzerland

1998 "Parade of Galleries", Kasteev State Museum of Arts, Almaty, Kazakhstan

1996 The Arena, Sankt-Petersburg, Russia "Season of the east", Almaty, Kazakhstan "Asia Transit", State Museum of Arts, Tashkent, Uzbekistan

 

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Vanessa Beecroft in Carrara's marble

A double personal exhibition devoted to the work of the artist Vanessa Beecroft will be held in the Lia Rumma Galleries in Milan and Naples.

The Lia Rumma Gallery in Via Stilicone, Milan will host two events: VB70 and VB MARMI (works in marble). On the ground floor of the gallery, the performance VB70 will be given to mark the opening of the exhibition. About ten nude models, body-statues with slow, fragmented movements, will perform among marble bases, blocks of uncut stone and new sculptures depicting female bodies, creating a single, striking sculptural group. 
The relationship between the transitory nature of the performance - calibrated yet fleeting - and the polished stillness of the sculptures is the common thread that also runs through the latest events created by Vanessa Beecroft.
This turning point in her work is completely consistent with her previous projects which began in 2008 when, in the apse of the Church of the Spasimo in Palermo, 27 models covered in white mingled with 13 plaster casts, giving rise to a stunning tableau vivant imbued with icy pathos. 
By pursuing this theme in her subsequent works with her customary attention to formal detail, this turning point marks a new formulation of the relationship with the history of art and its infinite wealth of beauty and evocative power.

Beecroft also conducts an acute investigation of the body, beauty and female identity. There is a lurking temptation to strike a celebratory note or to create an atmosphere of rhetorical monumentality due to the preciousness of the materials chosen for the performance. However, this risk is shattered by the painful incompleteness of the fragments, the assembly of the various marble inserts that virtually become a collage, and by the way the sculptures are perched, elegantly yet precariously, on the columns.

To complete the event, the upper floors of the gallery contain works in marble, fragments and busts in vivid colours. Sodalite blue, Macaubas sky blue, lapis lazuli, Rosa Portogallo (Portuguese pink marble), Belgian black, Statuary white, green onyx and French red ochre embody the intensity of the variations and chromatic choices with which the artist tinges all her refined backdrops.

A group of sculptures that form part of the project entitled VB MARMI (VB Works in marble) will be presented from 3 June to 27 November at the Venice Biennale in the Tese dei Soppalchi, the new premises of the Italian Pavilion.


The personal exhibition of Vanessa Beecroft’s work in the Lia Rumma Gallery in Naples is to open only a few days after the exhibition devoted to the artist in Lia Rumma’s Milan gallery. The heart of the exhibition will consist of the video projections VB 66 and VB 67, made by the artist in 2010 at the Mercato Ittico (fish market) in Naples and the Studi Nicoli in Carrara respectively, and her photographs, mainly large-scale works, taken from the first of the two performances.In February last year, when Vanessa Beecroft performed VB 66 at Palazzo Cosenza, the premises of the Naples Fish Market, in front of an enthusiastic and particularly numerous audience, the city was presented with a “transitory monument”. 43 models painted entirely in black, 21 life-size plaster casts of women and about 60 anatomical fragments went to make up a complex composition that occupied the centre of the building on an unusual stage assembled from large marble tables and metal counters of the market. In a perfectly complementary combination of nature and artifice, the bodies and their doubles covered with a blanket of black proved to be a particularly effective way of raising the dramatic tone of the scene. They re-evoked the bronze statues of Herculaneum and the bodies discovered at Pompeii buried under the ash of the volcano, as well as the fragility of the body and its mutilations.



The comparison with the ancient world and its forms took on other shades of meaning and another fascinating guise in the works taken from the performance VB 67.

The event was part of the 14th International Biennial of Sculpture at Carrara. It was staged in the Studio Nicoli, one of the oldest marble workshops in the Tuscan city. The imposing plaster casts and the nude models created a representation of fragile and melancholic sacredness, where transient, fleeting beauty was the origin and outcome of every action.

“The unnatural juxtaposition between the life and warmth of the models and the cold stillness of stone”, says the artist, “ highlights the melancholy and fascination of sculpture”.

Sculpture is the genre that the artist has recently been exploring and “redefining”, together with performance art, in what has increasingly become an investigation and synthesis of the terrain vague that unites “the arts of time and the arts of space”. Not unexpectedly, the videos of the two performances VB 66 and VB 67 are full of references to cinema: echoes of Pasolini’s films emerge in the fixedness of the background of much of the framing, while atmospheres reminiscent of Antonioni’s work appear in the uneasy and rarefied silences of the models.

 

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